তাই  তোমার আনন্দ আমার 'পর
              তুমি  তাই এসেছ নীচে।
       আমায় নইলে ত্রিভুবনেশ্বর,
              তোমার     প্রেম হত যে মিছে।
                           আমায় নিয়ে মেলেছ এই মেলা,
                           আমার হিয়ায় চলছে রসের খেলা,
                           মোর জীবনে বিচিত্ররূপ ধরে
                                  তোমার     ইচ্ছা তরঙ্গিছে।
       তাই তো তুমি রাজার রাজা হয়ে
              তবু         আমার হৃদয় লাগি
       ফিরছ কত মনোহরণ-বেশে
              প্রভু        নিত্য আছ জাগি।
                           তাই তো, প্রভু, হেথায় এল নেমে,
                           তোমারি প্রেম ভক্ত প্রাণের প্রেমে,
                           মূর্তি তোমার যুগল-সম্মিলনে
                                 সেথায়       পূর্ণ প্রকাশিছে।

I.85. sadho, Brahm alakh lakhaya
WHEN HE Himself reveals. Himself, Brahma brings into manifestation That which can never be seen.
As the seed is in the plant, as the shade is in the tree, as the void is in the sky, as infinite forms are in the void
So from beyond the Infinite, the Infinite comes; and from the Infinite the finite extends.
The creature is in Brahma, and Brahma is in the creature: they are ever distinct, yet ever united.
He Himself is the tree, the seed, and the germ.
He Himself is the flower, the fruit, and the shade.
He Himself is the sun, the light, and the lighted.
He Himself is Brahma, creature, and Maya.
He Himself is the manifold form, the infinite space;
He is the breath, the word, and the meaning.
He Himself is the limit and the limitless: and beyond both the limited and the limitless is He, the Pure Being.
He is the Immanent Mind in Brahma and in the creature.
The Supreme Soul is seen within the soul,
The Point is seen within the Supreme Soul,
And within the Point, the reflection is seen again.
Kabir is blest because he has this supreme vision!

FEATHERS IN the dust lying lazily content
have forgotten their sky.